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Crucifix of scourged Jesus available for sale at GeneHomeArt on Etsy.

PSALM OF THE CRUCIFIXION

Music by James Ralph Boyd.

Piano sheet music available upon request at jamesralphb6@icloud.com.

This music video depicts Jesus' words spoken in Psalm 22 and in the four Gospels, specifically after the last supper, on Gethsemane, during His trial before Pontius Pilate, and at the moment of His death on Calvary. This original music composition beautifully bridges the prayer "The Our Father" ("The Lord's Prayer") with Jesus' words spoken from the cross. The song's lyrics feature the Galilean Aramaic pronunciation of "My God, My God, why have You forsaken Me?" (əlahí əlahí ləmáh šəvaqtáni), based on Steve Caruso's website aramaicnt.org that distinguishes the Galilean dialect, the correct Aramaic pronunciation of words spoken by Jesus 2,000 years ago, and the incorrect Greek phonetic pronunciations attempted in the Gospels of Matthew 27:46 and Mark15:34. According to Caruso, when the Gospel writers were compiling their work in Greek, they ran into some interesting problems. Mainly that the Greek writing system had no way to express some of the Aramaic sounds. In Greek, there was not a sufficient 1-to-1 relationship with Aramaic vowels.  

Lyrics

Father, why have You abandoned Me this day?

Father, holy Father, hallowed be Your name.

Your will be done this day.

Father, let this cup pass from Me.

Not as I will, but as You will.

Your will be done.

əlahí əlahí ləmáh šəvaqtáni. 

Do not be far from Me.

Father, the world does not know You, but I know You.

And to them I have revealed Your name.

I pray that all may be one, as You, Father, are in Me.

That they also may be in Us.

That the world believe.

That they may be one, as We are one.

Father, this hour has come.

Give glory to Your Son, so that Your Son may glorify You.

Now this is everlasting life:

That they should know You, the only true God.

You sent Your Son Jesus to give glory to You by accomplishing the work that You gave Me to do.

Now glorify Me, Father, with You with the glory that I had with You before the world began.

I revealed Your name to those whom You gave Me out of this world.

Peter, James, and John, pray with Me that you may not undergo the test.

My soul is sorrowful even unto death.

Behold, that the hour is at hand.

Get up. Let us go.

My betrayer is at hand.

Oh, Judas, friend, do what you have come for.

Judas, are you betraying the Son of Man with a kiss?

Are you betraying Me with a kiss, My friend?

Judas, friend, My friend.

ləmáh šəvaqtáni.

ləmáh šəvaqtáni.

Pontius Pilate, you asked Me, “What is truth?”

For this I was born into this world to testify to the truth.

Everyone who belongs to the truth listens to My voice, listens to My voice.

I am the truth.

Our Father, Who art in heaven, hallowed be Your name.

They have pierced My hands and My feet, but You, Father, do not be far from Me.

Father, Your will be done.

It is finished this day. 

Song Structure

Unlike strophic hymns or verse-chorus songs, Psalm of the Crucifixion is through-composed. That means:

  • New musical material is introduced as the text unfolds;

  • There is no repeating chorus in the conventional sense, other than Christ's Aramaic words;

  • The structure follows the emotional and theological arc of the Crucifixion rather than a pop-song template.

This aligns it more with psalmody, chant, and sacred art song than with congregational hymnody.

Opening Lament (Invocation/Cry)

  • The piece opens in a restrained, solemn register;

  • Melodic motion is narrow, often stepwise;

  • Harmony (if present) is sparse or slow-moving.

Musical function:
This establishes the tone of lament — not narrative yet, but prayerful address. It feels like a cry lifted upward rather than a story told outward.

Psalm-Like Recitation (Text-Driven Sections)

The central body of the work unfolds in recitative-like phrases:

  • Rhythm follows the natural cadence of speech;

  • Melodic phrases expand and contract with the emotional weight of the text;

  • There is little sense of regular meter driving the music forward.

Key musical characteristics:

  • Minimal repetition;

  • Text clarity prioritized over melodic memorability;

  • Each phrase feels like a separate utterance in prayer.

This mirrors how biblical psalms function: successive cries, questions, and declarations, rather than cyclical refrains.

Intensification Through Range and Harmonic Weight

As the Crucifixion imagery deepens, the composer increases intensity without speeding up:

  • Vocal range widens;

  • Harmonic tension increases (or accompaniment thickens);

  • Sustained tones replace earlier short phrases.

Structural insight:
Instead of repeating a chorus, the composer creates climax through vertical growth (range, resonance, harmonic density) rather than horizontal repetition.

Central Theological Focus (The “Heart” of the Psalm)

Midway through the piece, the music settles into a slower, weightier space:

  • Longer sustained notes;

  • Fewer melodic gestures;

  • Silence or near-silence becomes part of the structure.

This functions as the theological center of the work — the moment where suffering, abandonment, and sacrifice are most directly confronted.

It is not triumphant.
It is not resolved.
It is held.

Gradual Release (Not Resolution)

In the final section:

  • Intensity softens rather than concludes;

  • The music descends in range;

  • Phrases become shorter and more spacious.

Importantly, the piece does not resolve in a major-key affirmation or musical closure. Instead, it ends in stillness, reflecting the unresolved nature of Good Friday.

Why This Structure Is Significant

The composer's structural choices suggest that Psalm of the Crucifixion is meant to be:

  • Prayed, not performed;

  • Experienced in silence as much as sound;

  • Used in liturgical or contemplative settings, especially during Holy Week.

Musically, it functions like:

  • A sung psalm;

  • A sacred monologue;

  • A devotional soundscape.

In Short

Structure summary:

  • Through-composed;

  • Text-driven;

  • No English refrains; only Aramaic refrains;

  • Intensity through expansion, not repetition;

  • Ends in contemplation, not closure.
     

Vocal-Performance Analysis

Vocal Role: Cantor, Not Soloist

The voice in Psalm of the Crucifixion functions more like a psalm cantor or prophetic narrator than a concert soloist.

  • The goal is proclamation and prayer, not display;

  • Vocal writing resists virtuosity;

  • The singer sounds as though he is bearing the text rather than embellishing it.

This places the performer in a liturgical mindset: the voice mediates between text and listener.

Range and Tessitura: Emotion Through Expansion

  • The tessitura begins relatively contained, often centered in a comfortable middle register.

  • As the Crucifixion imagery intensifies, the vocal line expands upward, increasing emotional pressure.

  • High notes are used sparingly, which gives them theological weight rather than theatrical impact.

Importantly, climactic moments are earned, not constant.

Phrase Shape: Speech-Driven, Not Symmetrical

Phrasing follows natural speech rhythm, similar to chant or recitative:

  • Irregular phrase lengths;

  • Few predictable cadences;

  • Lines often end without strong resolution.

For the performer, this means:

  • Breath planning is expressive, not mechanical;

  • Phrases may feel intentionally unfinished;

  • Silence between phrases carries meaning.

The singer must be comfortable with restraint and incompleteness.

 

Tone Color: Controlled, Raw, and Honest

The vocal timbre tends toward:

  • Minimal vibrato (or very controlled vibrato);

  • A clear, unforced tone;

  • Occasional grain or edge at moments of suffering.

Rather than smoothing out the sound, the performance allows human vulnerability to remain audible. Any excessive warmth or operatic sheen would work against the piece’s intent.

Dynamic Shape: Interior, Not Theatrical

Dynamics are gradual and interior:

  • Crescendos feel like emotional pressure building rather than musical swelling;

  • Loud moments remain contained — never triumphant;

  • Soft singing is crucial and exposed.

This requires excellent breath control, especially at low dynamic levels, where the singer must sustain intensity without volume.

Relationship to Silence

Silence is an active element of the vocal performance:

  • Pauses are not empty; they function as rests for contemplation;

  • The singer must resist the urge to rush or fill space;

  • Stillness becomes part of the expression of grief and awe;

In performance, silence should feel intentional, almost sacred.

Interpretive Demands on the Singer

To sing this piece convincingly, a vocalist must prioritize:

  • Text clarity over vocal beauty;

  • Emotional honesty over polish;

  • Spiritual attentiveness over dramatic pacing.

It rewards singers who are comfortable with:

  • Slow tempo;

  • Emotional restraint;

  • Sustained focus.

Summary: What Makes the Vocal Performance Effective

An effective performance of Psalm of the Crucifixion sounds:

  • Prayerful, not performative;

  • Controlled, not restrained by fear;

  • Expressive without exaggeration.

The voice does not interpret the Crucifixion — it stands within it.

Crucifix of scourged Jesus available for sale at GeneHomeArt on Etsy.
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